Dan Saffer applies mid-century existentialism to the question of what “meaning” actually requires of the people building digital products, and the result is unusually rigorous. His sharpest move is applying Sartre’s concept of “projects” to AI tools:
When someone uses ChatGPT to write an essay, the Sartrean question is: whose project is this really? If the user is exploring ideas and using the tool as a thinking partner, they’re taking it up into their own meaning-making project. But if they’re pasting in a prompt and submitting the output unchanged, the system has effectively become the meaning-maker, and the user has become a delivery mechanism. The same tool can function either way. The design question is which relationship the system encourages.
Saffer connects this to Camus and the problem of frictionless design:
When every friction is removed in the name of efficiency, the activity can be hollowed out. There is nothing left to push against, and meaning drains away. This is something that AI systems have become exceedingly good at. Push the sparkle button, the task is done for you, and you have learned nothing and enjoyed nothing.
The HCI/UX field spent decades optimizing for friction removal. Saffer’s argument is that some friction is where the meaning lives. Design the struggle away and you don’t help the user. You empty the experience. Not every friction should be removed.
Saffer’s closing:
This sensibility insists that users are not information processors, not customers, not eyeballs, not tapping fingers, and not data sources. They are meaning-making beings whose freedom and dignity are at stake in every interaction. It asks designers to take seriously the existential weight of what they build. The systems we design become part of the conditions of human existence, shaping what people can choose, what they can see, who they can become.
Saffer covers Sartre, Camus, Kierkegaard, Heidegger, and de Beauvoir in the full piece, each applied to contemporary design problems. It’s a lot, and it’s all good.
